Rajni Bakshi and I are looking to start a study group on traditional Indian social and political systems. We intend to meet periodically in Bombay amongst ourselves as well as with other learned people to discuss various issues on this theme.

We’ll start with the question (framed by Rajni): What are the various Indian traditions of people’s representation, participation and accountability in the polity (i.e in power structures). And can knowledge of this help us in contemprary efforts?

We may meet tomorrow afternoon in South Bombay, so if anyone is interested do email / call me. I shall be posting the gist of our delibration on AnarCapLib. And those of you who cannot make it to Bombay, please feel free to discuss the issue on this post (and others as they come).


11 Responses to “Traditional Indian socio-political systems”  

  1. 1 Ravages

    Power structures in India.

    I can think of

    The religious head and his subordinates-the people.
    - Like current day Sankracharyas and the followers

    The clan chief, warriors, and people.
    I think the Chettiars had a clan chief who would arbitrate on various issues. The chettiars were and are a pretty strong, rich and closely knit community

    Of course, there’s always the King=God and his ministers.

  2. 2 Shobha

    Pardon my ignorance…..but I could not comprehend the question posed. What do you exactly mean by contemporary efforts? Could you elaborate please?

  3. 3 Yazad

    For our discussion, contemporary efforts are the efforts we are currently undertaking. This study group would help us learn from the lessons of history and apply them in our current circumstances.

    For more, here is a dictionary definition of the word.

  4. 4 Ck

    Unrelated Post- please remove or start a new thread if you think it is worthy of answer.

    I have been reading Anarcap for a while and generally enjoy the debates and find the posts very enlightening. I have however noticed a trend which I’d like to ask Yazad about. In almost every single post Yazad (and others) are always on the side of the corporation - NO MATTER what.

    - Smoking - its not Phillip Morris’s fault, its teh individual smoker
    - California Energy crisis - not Enron’s fault, its the stupid anti-gouging regulations
    - Food - its not McDonald’s fault
    - Bgopal - its the stupid Indian Govt. not Union Carbide that caused the gas to leak.

    The list can go on and on on almost every post where a corporation is involved. So here’s my question to the cartel - Is there any situation where a corporation has actually done (god forbid) wrong? Or are they all just perfect - smoothly functioning machines who as long as the are allowed to run freely will always be good?

  5. 5 Yazad

    Ck, it is definitely worthy of an answer, which I will give in a separate post.

    Just a quick rejoinder here: What makes you think that way? For example, on AnarCapLib, Enron has been mentioned only twice, and both times in a negative light. Yes, the Maharashtra government was complicit in the case, but we’ve never said Enron was lily white!

    We’ve never discussed Union Carbide here. So two of your examples are “straw men” put up by you.

    Another question to ask is the concept / definition of “fault” — what do you mean when you say Phillip Morris or McDonalds are at fault? What fraud are they committing? I’m not saying that corporations are perfect or even always good (actually they’re not), but it helps to know exactly what crimes you attribute to them.

    I don’t want to start a debate on the issue here. Would like to have a frame of reference only.

  6. 6 divya

    My only knowledge is through movies and newspapers :D so:

    Accountability:

    Panchayats?
    Police?
    Mobs/groups?(which seems to be an increasing occurence!)
    Law?

    People’s Representation:
    —-
    As far as I know, people’s Representation hs always been through a dominant personality who asserts his/her right to lead either through force or through respect.

    And I think, there has never been the case of two heads sharing responsibility. It has always been one trying to subdue the influence of the other.

  7. 7 Ck.

    Don’t get me wrong I’m saying that they commited any crimes - just wondering if YOU thought there was ANY situation in which perhaps it was just sheer negligence and stupidity (or evil mindedness) on the part of a large corporation wihtout it being the fault of a government, a stupid regulation or the fault of some other entity. An example where a corporatin really screwed up and caused a lot of people a whole lot of misery and greif - either as a result of greed or negligence - I know of a thousand examples - can you name a few which you would consider that fit this criteria?

  8. 8 Quizman

    Yazad asked, “what do you mean when you say Phillip Morris or McDonalds are at fault? What fraud are they committing?”

    Philip Morris - How about felony to start with?

    Btw, regarding power structures, I do’t agree that the Shankaracharya system is a power structure. What power does he have? Compare him to the control exercised by Imams and Ayatollahs in Iran, for example. The ones listed below have a huge economic impact as a direct consequence of their social power.

    - Syedna (Bohra muslims)

    - Patil/Panchayat or equivalent.
    Parallel judiciary

    - SGPC (Akali body which has the right
    to excommunicate or pronounce
    judgements)

    - Matriarchal tradition - Namboodris (?)
    in Kerala. Land is bequethed to the
    daughter.

    - Bishnoi tribe - power over fertility
    (polygamy), pacifism.

    - Yellamma tradition - “devout”
    prostitution. Enormous economic clout
    based on social coercion. On a related
    note, some of the more dismal aspects
    of the devadasi tradition can be
    added.

    More later.

  9. 9 Nilu

    The “Caste System”.

  10. 10 Rohit Gupta

    I’ve been writing a lot about these issues. Check out Fractal Democracy at
    http://www.worldchanging.com/archives/001417.html

    “People must vote everyday over issues and solutions, instead of every five years for one undependable individual whose moods, whims and vicissitudes define five years of policy and action.”

  1. 1 The Examined Life


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