‘The Libertarian Paradox’, Fisked.
Published by Ravikiran Rao February 4th, 2004 in Libertarian, TechnologyCk posted this in the comments section of the increasingly heated discussion about Free Software. He also requests comments, so I’ll give this piece the good ol’ fiske.
The libertarian paradoxBy Gerry McGovern
There seems to be a rule that everything embodies a paradox, that everything embodies its opposite.
From the very first period I used the Internet around 1994, I came across information by libertarians who were calling for government to get off the Internet. The more I learned about the Internet, the more strange this demand became. If ever there was a case of ‘biting the hand that feeds’ these libertarians were exhibiting it in spades.
But who paid for the Internet, is the Government some Olympian benefactor who just generates real wealth in the clouds and then showers it onto earth for the consumption of the adoring masses? I think the fact that the same Government in a parallel programme and for the same purpose, spent billions of dollars to create a Nuclear Arsenal enough to destroy the whole world a couple of times over, with money that was taken away from the people is proof of the destructive capacities of Government.
Are the Libertarians really the ones who are biting the Hand that feeds them, or is the Government forcing the hands of those it taxes into their pockets to pay for various pipe dreams a few of which suceed?
What the hell is a libertarian, I hear you ask? According to the Advocates for Self-Government website, libertarians ?want a win-win world of peace and plenty. And we believe that the only way to get it is through self-government… NOT others-government. Self-government is the combination of personal responsibility and tolerance. Responsibility means you govern yourself. Tolerance means you don’t force your values on peaceful, honest people. Today, however, others-government is giving us insecurity, conflict and poverty. Let’s revitalize our heritage of self-government to create a win-win world where everyone comes out ahead.?
A liberal believes in freedom in personal issues and in government support in economic issues. A conservative believes in freedom in economic issues and government control in personal issues. A libertarian believes in freedom in all issues ? no interference anywhere.
So, if libertarians don’t believe in government, how come they have embraced the Internet with such energy? Surely, the Internet is one of the greatest examples of long-term government funding the world has ever seen? The libertarian philosophy is also evident in the open source software movement.
First of all, the Libertarians were amongst those who paid for the Internet, even if they do not support Government taxation and expenditure, they have every right to use the facilities which they are forced to pay for.
There is no reason to believe except in systematicaly planted modern mythology that Private Enterprise is not capable of making long-term investments, the railways in America and the UK were built primarily by private companies. Over the last 50 years the provision of infrastructure has been monopolised throughout the world by government either through direct expenditure or through regulatory legislation. It is not that Private enterprise could not have inveted the Internet, but that there was no opportunity to. The largest telephone company AT&T, which could plausibly have been part of a consortium to develop an advanced distributed network, was subjected to Anti-Trust legislation. The Government does not allow competition, it does not just ‘crowd-out’ it ‘pushes-out’.
Incidentally, large parts of the innovation that went into the internet though government funded, was conducted at private universities and firms, such as Xerox, AT&T, MIT and Stanford. Also had it not been Bill Gates’ call for ‘a computer on every desktop’ and Microsoft’s concerted efforts to expand the usage of computers in offices and schools, the Internet might still have been just a techies delight. So Government expenditure (channelised private funds) on its own would not have popularised computers the way that private enterprise has.
More so many of the great inventions that we take for granted today were not the product of any government munificence. I doubt that Stephenson got a government grant to test run his ‘Rocket’, nor did Ford get any government grant to invent the Assembly Line, nor did it grant the inventor of the humble zip relief when he was unable to market the product, and I should add, rightly so.
Again, surely libertarians would accept that without government-funded universities (not to mention the Internet), there would be very little open source software about today. (Linux, for example, having been originally developed at the University of Helsinki.)
This is hardly a cogent argument, Linus Torvalds could very well have been studying at a private University, had the Scandinavian Universities not been a government monopoly. An extension of this argument would imply that every single IITian and everything he produces is due to the Government of India, and does not have anything to do with his own personal skills or aptitude. I think Ravi, should have something to say about that.
The more I think about open source software, the more I come to believe that it is based on an essentially libertarian philosophy and thus exists within a paradox that will test it severely as it spreads out into the wider world.
OSS, is an idea that fits into the basic principles of Libertarian Thought. It may or maynot have been intended to be a ‘Libertarian Movement’, but then again neither was Democratic Government meant to be oppressive, (I think even the most ardent statist would not contest that). The reason why OSS will be tested, and is being tested is because it is a new method of doing things, an excellent test ground for how private citizens can almost anonymously create a Creative Commons, whose ownership is open to all, but whose possession to none, at the same time.
From an Economic point of view, Linux can be shown to be a Public Good, it fits the two criteria - You can’t be the only one consuming Linux at a particular point in time and neither can you stop someone else from using Linux. Though this is just a thought that struck me, maybe I’ll further explore (at a later date) this angle, to understand the economic viability of the OSS Movement.
The Internet is a frontier and libertarianism is very much frontier-thinking. It is, in essence, every man (and woman) for himself/herself. Open source software, which is thriving on the Internet, is very much a peer-based environment. Everybody helps out by throwing into the pot some of their free time. Everybody contributes, whether it is in lines of code or bug reports. Everybody pulls their own weight and everything is fine.
Libertarianism and Individualism are often subjected to such crass misrepresentation. Liberal/Libertarians do not eschew social behaviour and definetly do not encourage people to become reclusive monks. These things are rightly left in the domain of the individual. Indivdiualism does not mean that people are forced to remain to themselves, it means that people who wish to remain to themsleves have a full right to do so, and are not required to think about any greater common good or social optimum, when they act. As Yazad rightly said, in a Libertarian world you can have a communist colony if you want, as long as you don’t force people to join it.
Although things are changing, the Internet has been very much a rarefied environment inhabited by a select group of relatively wealthy, technically literate individuals. Unfortunately, the great mass of people are not able to write lines of code, nor are they interested in sending in bug reports. If you market to them well, they might buy your product, but in that money they pay is an implicit contract that the product will work and that if it doesn?t work, you will fix it.
I guess Mr. McGovern has not heared about RedHat or any of the slew of other companies that hope to provide reliable, and supported version of OSS software. In the words of the great RMS, “Free as in Free Speech not Free Beer”. Companies developing and marketing OSS software are infact providing a guarantee that if they are not in a position to service the software, the cleint will be able to do so themselves, or hire someone else to do it, and they wont have too much trouble, because all teh source code is available. This is something that Proprietary Software companies do not guarantee.
The Internet to me is one of the greatest validations of central government and taxation. Sure, I don’t like paying tax, but I like even less the alternatives. To further develop, open source software needs to square the circle - how to be built at the frontier and yet serve the mass market.
Well though the author may find it justifiable to pay taxes, the libertarian contention is, Why should he and others be allowed to use their votes to coerce those who are not too thrilled about paying taxes and do beleive they would be better off with an alternative system.
Also the advantages of OSS, are manifesting themselves in such projects as the The Simputer Trust, which is a private foundation that is developing a portable computer that will be able to support Indian Languages and will be accessible to bot literate and illiterate people. At the same time, the government’s prime achievements in the field of computing have been the development of a few super computers and the far from successful proprietary software from CDAC, called Lipi.
Also a recent Swaminathan Aiyar article pointed out e-choupal.com, which aims to harness existing traditional supply chains and distribution networks, in Rural India, to create a unique information dispersal system. The Government’s role in this field was the establsihment of the Food Corporation of India, which fixes politically motivated Minimum Support Prices, which favour large and established farmers. Yes they also did the Green Revolution, but that did not do much for the pet Socialist pique - Inequalities.
So the Internet is bringing about a change for the better, by breaking the government dependencies of the rural areas.
One more thing I would like to comment on is the blasé, use of the term “majority of the people” or “masses”. Both Ck and McGovern, use these terms to garner some unspoken support, or express their philanthropic intentions, when speaking for the poor and the illiterate, who they assume have no capacity to fathom the complexities of this world. Maybe, it is just such patronising behaviour that has made them numb to economic action, and supporters of political rent seeking cliques.
while I find the posts and the debates in the comments section pretty invigorating, I also find most of the posts being relevant only in the western political context. I fail to see why the authors seem inclined to spend an awful lot of their energies classifying themselves into categories that only have significance in an alien political system. I admit there’s some ‘academic’ value…but…
How ‘domestic’ is Democracy, Parliament, BiCameral Legislatures, Three Branches of Government, or even the Language in which this site has been written? Defining things into alien and… human ;-) (I can’t think of an opposite for alien) is already quite a difficult task, and is going to become increasingly difficult as people and ideas move around a lot. Any attempts at doing that will only be superficial or jingoistic at best, and have a ring of “We had the Atom Bomb, when Ram invaded Lanka”…
Even the idea of National Unity/Pride that some people covet, as wholly Indian is a largely German philosophical contraption, that spread through the world like wildfire in the 19th and 20th centuries.
did I imply any of that?
and by the way..is the american political system not alien to you?..I assumed you are an indian citizen..I could be wrong there ofcourse.
and I contend your assertion that national unity/pride is largely a german philosophical contraption…it isn’t relevant at this point though.
Sorry, I thought you meant Alien as in foriegn. I am an Indian Citizen, by birth and not having occupied the soveriegn territory of any other nation, never had the scope for being anything but Indian.
Though the American Political System is just about as Alien to me as the Indian One, I see morchas and rallies on TV and sometimes in Person, I’ve passed by the major government offices, and on a few occasions even visited some for work. But as such the political process itself is very far away from me.
I don’t know except from hearsay what exactly happens, and who it is that really makes the final decisions that affect our daily lives. I know the Theory, but then I also know the Theory of the American, British, French and Scandinavian processes amongst others, but I am as far away from knowing the reality here as anywhere else.
BTW, nothing is off topic :-), everything is up for discussion, so please don’t hesitate to dispute in the comments :-D.
let’s just say I’m as guilty of dereliction of my political duties as you are..perhaps more guilty too, considering that you and yazad and ravi are upto something, atleast!
National unity has been a recurring theme in the history of many nations, not just germany. It certainly played a role in japanese and chinese histories to my knowledge…and it certainly had a role to play in indian history too, since chandra gupta maurya dreamed a unified india…here’s some links:
http://www.japan-guide.com/e/e2126.html
http://www-chaos.umd.edu/history/toc.html
If I’m allowed to be a little preachy here, I think these are some of the pitfalls of having a western-centric view of the world…and yes, it’s my opinion of you(that your views are western-centric) and it’s not contestable!;)
Well, I would say that you were responsible for dereliction of political duties, if the system and process were open for you to participate in directly. But I doubt tha current system will consider your views, except through the extremely indirect methods of quinquinnial elections. If you had a serious objection about a particular bill for instance, which caused the government to go into debt that you did not want to incur, you would not be able to go down to the Parliament house and voice your opinion would you?
The indirect participation in the democractic process, which is more partycracy than Democracy in the true sense of the word, distances the decision makers from the decision bearers. One might argue that we are all party to a social contract which alows for this to happen, but maybe it is also a sign of the fact that the social contract in its current form is not working.
I find it important to define the concept of nation and nationalism (as with all other concepts), first and then take them into history and look at how the ideas developed, and who was responsible for their inception. Traces of nationalism can be found in almost all cultures, but those are more in the nature of ethnocentrism, the idea of nationalism, the distinction between the Human and the Superhuman, and more importantly, the subordination of the individual’s interests, to tose of the Superhuman Nation, are a German and specifically Hegelian Idea.
If this feelings existed in other geopgraphies and in other time periods, it would likely be a combination of fear of the ruler and belief in Divine Mandates. Also the strong colocation of National sentiment and geography or language is a very recent phenomenon.
This may sound western-centric, but what eastern traditions of democracy and nationalism do I have to draw, on? There are political and military traditions that emphasise strategy and victory, but not human rights and individual freedoms. Is there a eastern liberal tradition to draw on?
I contested the relevance of classifying things into categories that have significance only in a alien political system since you, yazad and ck seem to be indulging in it a lot. And after a minor misunderstanding you indicated that our political system is alien to you…and that’s where we are, I think..and like I said earlier, that western-centric thing is non-contestable at this point..I’ll be happy to have a discussion on that..but it can only be in a different thread.
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I don’t know if your definition of nationalism is analogous to my “national unity”..atleast it appears that way, considering that you used it in our discussions on the concept of national unity(which in view is different from nationalism). For me though, nationalism is this: “The doctrine or policy of asserting the interests of a particular nation over the interests of other nations”(Random house dictionary). While national-unity is in no conflict of certain fundamental beliefs I hold, nationalism is.
Anyway, that was an off-topic and we’ve already devoted considerable amount of time to it..let’s let it be, and continue in a different thread if we should..but let’s get back to the main point of discussion for now.
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Doesn’t that line of argument sound a little escapist to you? speaking for myself, I tend to think of society as an “organized group of individuals associated together for common ends”…I’ll leave it as loose as that, without bothering to detail out what I mean by ‘organized’ and ‘common ends’ ’cause it just as well serves my purpose. The purpose of a political system then, is to create the ‘organization’ in the group and my political responsibilties are not confined to merely voicing opinion when the system is working perfectly, but also to improve on it if it doesn’t seem to be working properly. By the way, I’m happy with the way “my”(perhaps “our”) political system is designed…my unhappiness is with other things..things that are not relevant at this point.